“Body, blood, soul, and divinity”

This is the second in a series on the doctrine of transubstantiation. Here I want to focus on further theological reasons for preferring Aristotelian hylomorphism to any kind of substance dualism (like Cartesianism). Here is what the Council of Trent taught about the Eucharist: “In the most blessed sacrament of the Eucharist ‘the body andContinue reading ““Body, blood, soul, and divinity””

Staunch Hylomorphism and Transubstantiation

Aristotelian natural philosophy, also known as “hylomorphism,” has the capacity to treat middle-sized things, like human beings, wafers of bread, and goblet-filling bits of wine, as first-class citizens of our ontology, that is, as substances.  Substances, on this view, are unified wholes composed of matter and form, whose substantial forms impose certain powers and potentialitiesContinue reading “Staunch Hylomorphism and Transubstantiation”