Advantages of Hylomorphism over Modern Substance Dualism

What are the advantages of hylomorphism over modern substance dualism? At very low levels in the Chain of Being, like the souls of sponges or amoebas, the soul seems to be doing no explanatory work. The soul of an amoeba would seem to be epiphenomenal and causally inert. How would a soulless amoeba function differently?Continue reading “Advantages of Hylomorphism over Modern Substance Dualism”

Mental Causation: Rational Animals

Let’s turn our attention now to the most interesting case: that of the rational animal (the human being). Human beings have the capacity not only to sense and to imagine but to understand. Understanding in this sense involves the capacity to grasp something universal, a concept that can be used to formulate general propositions andContinue reading “Mental Causation: Rational Animals”

Mental Causation: Non-Rational Animals

It’s relatively easy to see how mental causation, both active and passive, would work on the interactionist model. We can simply apply our usual assumptions about per se efficient causal powers. What is more interesting is to work out how such causation could happen on the two emanationist models. To keep things relatively simple, let’sContinue reading “Mental Causation: Non-Rational Animals”

Two Models of The Soul

Here is a major choice point: is the soul part of the whole substance (the human person or organism) or not? What does it mean for something to be part of some whole? Or, equivalently, what does it mean for something to be a whole composed of certain parts? I propose the following necessary conditionContinue reading “Two Models of The Soul”